I figured the technological advances of Gilman’s Herland
utopia would go relatively under-utilized in the blog posts this week—so I
figured I’d tackle it as best I could.
I would venture that all of the technological advancements
in Herland stem from one area of science: genetic manipulation. To point to the
second most obvious example, let’s look at the cultivation of the fruit bearing
trees. All of the trees in Herland bear some kind of edible fruit or nut, even
the single “beautiful” tree kept only for its aesthetic merits. This tree did
not initially bear any fruit, but after 900 years of genetic cross-breeding, it
now bears “nutritious seeds” (104).
The most obvious sign of genetic manipulation comes from the
women themselves; once it was determined that population quantity needed
controlled, population quality became
something to strive for. Jennings tells us that for 1500 “uninterrupted” years the
inhabitants of Herland quite deliberately controlled whose genetic material
(and thus traits and temperament) got passed onto the next generation (97).
This “weeding the genetic gene pool” resulted in such health that “the science
of medicine” was hardly needed (97). In addition, the stronger gene pool
resulted in significant advances in all areas, including education, psychology,
ecology, public safety (no criminals for 600 years) (107), mathematics, distribution
of labor, religion. All advancements easily explained by a perfected temperament,
work ethic, and belief in the collected motherhood of the community.
We now come to the ultimate question: so what? What’s the
big deal about Herland’s genetic manipulation, and what does it have to say
about utopia?
My cop-out answer is: I’m not sure. Let’s explore it for a
bit, though.
Utilizing genetic manipulation to achieve utopia challenges
or calls into question our modern understanding of human rights. What right do
we have to tell another person that he or she does not have enough genetic
worth to reproduce? What about China’s recent one-child policy? (Now, in honor
of Dr. Thompson, let’s try to avoid being anachronistic in our answer, shall
we?) Thanks to the pdf of the review copy of Herland, we’ve at least two separate pieces of background material
giving information on eugenics in Gilman’s
time. Eugenics comes as a branch of Darwinism, (in one sense), as one of the
conclusions of natural human evolution. Population growth has always been a
problem, if only as an intellectual one to be tackled in the not-so-distant
future. (It calls to mind Swift’s “A
Modest Proposal” of the 1700s).
But then again, do the Herlanders achieve utopia through
eugenics, or was it in place before they began weeding out the genetically “inferior?”
I think it went hand-in-hand. Although Herland had their religious beliefs
about Motherhood, solidarity, and community before they needed to address
population size/quality, they couldn’t reach their pinnacle without choosing
which traits to pass on.
At the same time, however, the “modern” Herlanders are
willing to re-introduce men into their world as they believe bi-sexuality to be
superior to parthenogenesis (16). This is the missing picture of Herland: even this utopian society sees
a need it cannot fulfill on its own—and that is enough to keep it from “full-utopian
status.”
As I end my rant, I’ll leave you with this trailer for Gattaca, ca 1997.
</rant>
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